Dr. Alfred Burton has just published a pamphlet, one main object of
which is to show the uselessness of going to Mr. Raven for
explanations when he says "we have his own written statements unjudged
and not withdrawn";
As to the sad division at Ealing, it would never have taken place if Mr.
McCarthy and Mr. Lowe had seen Mr. Raven face to face in private,
as Mr. Lowe was urged to do, or with one or two others.
And at that meeting the first question asked was, "Is that eternal
life which was with the Father, and was manifested to us, the person
of Christ?"
Indeed, I believe that those who assert that eternal life is a person are taking away from us the Person of His (God's) Son Jesus Christ, and
substituting eternal life as a Person instead.
Yes, I may say more; there is a party formed to maintain that eternal
life in itself is a person, and that John 20: 22 and John 3: 5 coincide, which is contrary to what JND taught, and against the truth of God;
On the 15th of June, at Ealing (no notice whatever having been given
to the saints beforehand, and before the breaking of bread), Mr.
Whybrow, Mr. McCarthy, and Mr. Lowe, etc., asked those not breaking bread to retire,
But their own printed account (since published by the seceders) shows that the disowning of the assembly at Greenwich did not take place
till June 29th (see copy from Hammersmith, published by the Ealing
seceders),
Bexhill had simply refused the letter of commendation because they thought the assembly at Greenwich was in a divided state, but in this they were mistaken.
In reply the brethren at Greenwich showed that both grounds for their
actions were erroneous, "no charge against Mr. Raven having been
preferred before the gathering at Greenwich by any person whatever
within or without the meeting",
It was not till fourteen days after the Ealing secession that Bexhill assembly brought accusations against the Greenwich assembly, and without any investigation, deliberation, or proof of its charges, acted in the spirit of Romanism and cut it off.
Then why the hurry? Why did not the assembly at Ealing proceed
to the breaking of bread as usual on the 15th of June?
They had also written to Ealing calling their attention to this letter as having been printed by one in fellowship there.
When the brothers met on the 4th of June to discuss the matter, Mr.
Whybrow said, "Greenwich is out of fellowship – under discipline – practically out of fellowship";
Two more meetings were held on Wednesday the 11th, and Friday, the 13th of June, and for the sake of those who charged them with haste, another was arranged for Monday the 16th.
To stop this dealing with evil, Mr. Whybrow and his party
at the beginning of the meeting, and before the breaking of bread on the 15th of June, got up and read papers, and wished the assembly to decide as to Greenwich because they said Bexhill had definitely refused Greenwich, which I have shown to be false. No notice whatever had been given (so that the sisters could have no voice in the matter), and the saints had come to break bread. This went on for at least one hour and a quarter, Mr. Chater says; when his brother said, "If I break bread this morning I break bread in fellowship with Greenwich", to which others assented.
After that Mr. McCarthy rose up and read 2 Tim. 2: 19, and led the way out of the room, followed by Messrs. Whybrow, Lowe and about half
those present, Mr. Whybrow asking them to meet next Lord's Day at Shaftesbury Hall to break bread;
There are many other charges equally without foundation which have been brought against our beloved brother, who has himself quietly kept in the background, leaving himself in the hands of Him who judgeth righteously.
Before receiving these charges against an elder, may I ask you to write to him for his own explanations, and to see if they are true? (for in many cases he never even said what is alleged).
Still, remember faith is individual, and does not wait till others act.
"The meek will He guide in judgment". "If thine eye be single, thy
whole body will be full of light". "If any man will [ desires to ] do His will, he shall know of the doctrine whether it be of God".
In Lettre Circulaire (a French pamphlet lately published and signed by
three dear brethren, highly esteemed, but who have been, I fear,
influenced by personal friendship with Mr. Lowe), the saints abroad are
warned against everything written by Mr. Raven's defenders,
1. "Scripture does not speak of Christ having been the eternal life
which was with the Father before the world was".
2. The second unfair quotation is as follows: "Scripture does not, I
think, speak of our having had eternal life imparted to us".
In neither case does Mr. Raven say that he would not speak thus, but that Scripture does not speak thus;
Mr. Raven himself said to me a few days ago, as to this very point, "I
did not say, nor would I say, that eternal life is not imparted, but
that Scripture does not say so.
In the same letter they quote Mr. Raven's words:
M. Favez thus first perverts Mr. Raven's words, and then attacks his own perversion of them.
It is contrary too to all Mr. Darby has written. In his Synopsis on
John 11 (new edition) he writes:
And again in his Synopsis on Romans 6 (new edition) Mr. Darby says:
Again, on 1 John 5, JND says, "It is the judgment of death
pronounced and executed on the flesh, on all that is of the old man, on the
first Adam. Not that the sin of the first Adam was in the flesh of Christ, but that Jesus died in it as a sacrifice for sin. Sin in the flesh was condemned in the death of Christ in the flesh. Our purification as to the old man is its death …
That Christ was forsaken by God when He said, "Father, into Thy
hands I commend my Spirit", would surely be blasphemy to affirm.
The same letter also exposes Mr. Raven (on page 10) for saying that, in
addition to being eternal life Jesus was God, and yet quotes (on page 8) Mr. Darby as saying the same thing:
I cannot help expressing my thankfulness too that our beloved brethren,
Mr. Stanley and Mr. Pinkerton,
who had written much against Mr. Raven, were permitted to labour to the end of their days in fellowship with the Lord's people gathered to His Name.
On the morning of dear Mr. Stanley's death he got up and made a
statement at the Lord's Table to the effect that
Mr. Stanley, also writing on the 8th of last March to a brother, said,
Mr. Pinkerton, shortly before his death, received a faithful letter
on the part of Mr. [T. H.] Reynolds, in which he denied its being "well
known that there are innovations of doctrine among us", and said
In answer, Mr. Pinkerton, who wrote in the hurry of packing up for
a considerable journey into Mesopotamia,
Two days after the writing of this letter, he was taken ill of
inflammation of the lungs and in twelve days was taken home!
Mr. [A. C.] Ord in his pamphlet quotes some repulsive statements as
made by individuals whom he does not mention, which if true,
However, it has been unexpectedly brought to light in spite of this
refusal, and independently of Mr. Ord.
Once again Mr. Ord charges a leading evangelist with making such
statements as to the manifestation of eternal life at a Scripture reading,
that "a simple unlettered man asked, 'When then did Jesus begin to be
God?' "
A prominent brother, speaking against Mr. Raven, mentioned with
abhorrence some one having asked whether eternal life wept, and said,
"I would say, God wept".
Since much has been made by Major McCarthy of a quotation incorrectly given by him, "Fancy a helpless babe an expression of eternal life", I here append the letter from which it was professedly taken.
"of eternal life, whatever might be there. Infancy, and all connected with it, does not find place in John. It is simply there, 'The Word made flesh'. The fact is, there is a tendency to lose sight of the truth that as well as being eternal life, Jesus was God, and exercising divine prerogatives down here. 'The Word was God', and further, in taking part in human life down here (the life to which sin attached),
"He took part in that which in Him was brought to and end judicially in death, and this assuredly was not eternal life".
On this Mr. Raven has remarked as follows:
Mr. Ord accuses Mr. Raven of prevarication in denying in a letter to
Mr. Barker, having used the words alleged by Major McCarthy:
words by putting them in inverted commas. This he considered immoral,
and therefore he had denied having used the words as quoted by him; at the
same time he had proceeded in the same letter to show what he did say, but
purposely without giving the actual words.
I may add also that the "secret letter", which appeared at first sight
to condemn Mr. Raven (especially if not quoted in full),
Before closing my letter I will here insert some questions put to Mr.
Raven at a large meeting of brethren at Ealing, and his answers as then
given and afterwards approved by him.
Q. What do you mean by mixed condition?
Q. Are we absolutely the righteousness of God in Christ now?
Q. Is it absolute, Christ our wisdom, righteousness, etc.?
Q. Are we now a new creation?
Q. Was Christ always the eternal life?
Q. What is meant by eternal life being in essence before the
incarnation?
Q. Would you explain to us what is meant by the statement that
eternal life is not Christ, but that Christ is eternal life?
Q. Have you said that all believers have not eternal life?
Q. Is not eternal life a title?
Q. When you think of life and resurrection you think of Christ, do you not? Note: It has been reported that I said in public prayer (at Eastbourne), 'Thou wert the Son of Joseph, but art now the Lord of life and glory'. This horrible statement is simply a gross perversion of my words. [ FER ]
On another occasion Mr. Raven was asked the following question:
In this letter I have quoted freely from JND to show that it is not true
what Mr. Lowe and his part persistently repeat, that there are innovations
of doctrine amongst us.
Now I would, in deep sorrow, yet with confidence of hope, commend this poor effort in the cause of truth (done entirely on my own responsibility to the Lord, and unsuggested by any one)
Affectionately yours in the Lord Jesus Christ,
H. D'Arcy Champney.
31 October [ 1890 ], Ebor House, Cambridge
'The Champney Letter' continued
Dr. Burton's 'One Instance' Falls to the Ground
Letters of F. E. Raven – New Series, pages 3, 10-11.
Refusal of Mr. Lowe to meet Mr. Raven
and his False Statements in
Consequence
– New Birth Involves Everything
Christ is Eternal Life –
We can have Part in Eternal Life, but Not in His Deity
They are Robbing us of Christ and Touching His Person
A Party Against Supposed Evil
Commencement of the Division
Bexhill replied, June 8, 1890, referring to "your
Assembly".
Noel, 2: 520.
Letter from Bexhill to Greenwich, June 29, 1890. Noel,
2: 526-27.
Action of Bexhill Founded on a False Supposition
June 8, 1890. Noel, 2: 520.
No Charge Brought Before the Assembly at Greenwich
by Any Person, Within or Without
– An Undivided Assembly
Compare the letter from Greenwich to Bexhill, June 23, 1890.
Noel, 2: 523. The texts vary slightly.
Bexhill Cuts Off Greenwich
Without Any Investigation or Proof of
Charges
Letter from Bexhill to Greenwich, June 29, 1890. Noel, 2: 526-27.
Monday, June 2, 1890, per Events in Ealing, and Noel, 2: 518. Compare the following sections with the full details below in Events in Ealing.
the brother mentioned above for printing his false and slanderous letter.
Division Hurried On to Stop Discipline of the Assembly
Faith is Individual, and Does Not Wait for Others to Act
Lettre Circulaire – Spirit of Popery
Unfair Quotations
Mr. Raven Refuses to Say that Eternal Life is not Imparted
M. Favez's Charge (Supported by M. Ladriere, etc.)
Synopsis, 3: 345, footnote *, Stow Hill edition.
Synopsis, 3: 346, Stow Hill edition.
Synopsis, 4: 108, footnote *, Stow Hill edition.
Synopsis, 4: 111, Stow Hill edition.
Synopsis, 5: 352, last paragraph, Stow Hill edition.
Synopsis, 5: 353, 2nd paragraph, Stow Hill edition.
He is Also Eternal Life
The Goodness of the Lord to Mr. Stanley and Mr. Pinkerton
Mr. Ord's Pamphlet
– Mr. Ord's Allegations Fall to the GroundHis Second Charge of Unitarianism
Proves the Exact ContraryAn Opposer of Mr. Raven would say, "God Wept"
Major McCarthy's Misquotation of Mr. Raven's Letter
Underlined by Mr. Raven. HDA'C
Not in Him indeed, but in us. HDA'C
Mr. Raven's Remarks on this Letter
Charge of Prevarication
– Mr. Raven's Satisfactory Explanation
– Mr. Raven Withdraws the word "Helpless'
Questions put to Mr. Raven at Ealing, and his Answers
A. Believers are in a new order of things; but also still here in
responsible life on earth. In the new creation, in Christ, there is neither
male nor female. Down here there is. We are a new creation, of that order
of things; but also still of this, as to responsibility.
A. Yes, now absolutely in Christ; but not yet perfected in glory.
A. Yes; Christ of God is made unto us wisdom, righteousness, etc.
(1 Cor. 1: 30).
A. Yes, in Christ now, as truly as ever you will be; but not yet in the
image of the heavenly (2 Cor. 11: 17; 1 Cor. 15: 49).
A. Yes.
A. It was not yet in form, that is as man. Christ Himself is eternal life, and that revealed as Man in glory.
A. In such a statement as "The Word was God", the personality covers all that God is. If you say eternal life is the eternal Son, it won't do. He is the true God, and eternal life. This includes more. Godhead is not communicable. Eternal life is given to believers in the Son. The eternal Son is the eternal life; that is right, but some have sought to make eternal life and the ever-blessed Son of God equivalent. This is derogatory to His person. You must distinguish His deity, but not separate it. If anyone denied the personality of the Word he ought to be put out.
A. Every believer has. Everyone who has the Son has life. All babes, young men, and fathers have eternal life, as the gift of God.
A. Jesus said, "I am the resurrection and the life". Resurrection is not a title. And "I am the way, the truth, and the life". He is all, but they are not titles.
A. Yes. By nothing else could I get the faintest idea of eternal life or the resurrection.
Why Mr. Darby has been Quoted
"The Lord will not forsake His people
for His great Name's sake", 1 Sam. 12: 22
"Then shalt thou inquire, and make search, and ask diligently; and,
behold, if it be truth, and the thing certain", Deut. 13:14. Compare also
chapter 17: 4. "Against an elder receive not an accusation, but before two or three witnesses", 1 Tim. 5: 19. "He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him", Prov. 18: 17. |
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A dear young brother sends an appeal "from a distant land", which only reveals his total ignorance of the case. In it he makes the following extraordinary statements, but without giving any ground for them or shadow of proof:
Again he says, Raven's system denies "the reality of the Body of Christ!" And again, "But now we are told that to be in Christ, and Christ in us, is abstract".
May the Lord give him, when he receives a true account of things, to humble himself as in the following remarkable case of a simple brother, who is unknown to me, but to whom I sent a copy of my letter a few days ago, and who has had no other communication from me:
"Dear Brother, I received a pamphlet from Cambridge on the 9th, entitled, 'Letter to the Saints, etc.' I have been much exercised by it.
I have received many similar letters, showing how people have been deceived by false statements, and abroad it is ten times worse.
November 15th. H.D'A.C.
M.Favez, in his letter "Une parole d'avertissement", accuses Mr. Raven of denying that Christ is eternal life, which is, I need hardly say, completely false.
The movement seems now to have taken another turn, and as the charges cannot be proved, they are now accusing Mr. Raven of being the cause of the trouble. But this again is untrue.
and acts on the part of two or three leaders, which were certain to bring about division unless they hum-bled themselves, which, alas! they refused to do, and rushed into the sad and unprecedented act of June 15th, which of itself ought to open the eyes of the godly.
The secession of Mr. W. J. Lowe, Major McCarthy and several others. See 'Events in Ealing' following. |
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November 21st. H.D'A C.
EVENTS IN EALING A STATEMENT OF FACTS – Edward H. Chater and others |
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INTRODUCTION |
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This is an invaluable eye-witness account of the partisan spirit
against Mr. F. E. Raven.
The few additional details available regarding Mr. E. H. Chater, one of the signatories to this statement, are in Ministry: E. H. Chater: Introduction.
EVENTS IN EALING A Statement of Facts |
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To The Saints Gathered to The Name of our Lord Jesus Christ |
It is with true heart-felt sorrow that we find it necessary, in order that saints may be rightly informed, to give a statement of facts, with some remarks thereon,
In the early part of May, 1890, a letter addressed by J. Corbett to the brethren at Greenwich appeared in print,
We could not admit that Greenwich was out of fellowship, and pointed out that these same saints had broken bread subsequently at Folkestone, the brethren there knowing what had occurred at Bexhill,
Mr. Lowe strongly resisted the communication being read to the brothers, but others desired to hear it, and as to refuse it was practically to acknowledge Greenwich as out of fellowship, a brother commenced to read it,
The following Monday, June 9th, the brothers remained after the prayer meeting,
including Mr. Lowe and Mr. Whybrow. The communication from Greenwich was read, and all heard it.
Mr. Lowe, on leaving these meetings, made charges, saying one brother was committing a schismatic act in reading a letter from Greenwich, and that we were making a breach of the unity of the Spirit.
On Wednesday, June 11th, after the usual reading meeting, fourteen brothers further considered the case, and a letter was read;
Upon assembling, Mr. Whybrow at once commenced to read a copy of the letter which had been before us on the previous Wednesday.
That those who again walked out, charging us with haste, might have further opportunity of acting with us, it was arranged to have another brothers' meeting the following Monday, June 16th, to consider the next step to be taken in the matter.
On Lord's Day, June 15th, as soon as we were assembled Mr. McCarthy being present, (after an absence of some weeks), Mr. Whybrow asked all not in fellowship to leave the room.
It soon became clear that our brethren were determined to refuse all fellowship with Greenwich as gathered on the ground of God's assembly, and this at a moment when no other gathering had done so.
After about an hour and a half, Mr. McCarthy rose and said he wished to read a scripture. He was reminded that his ministry had been refused in Ealing assembly.
All this occurred without any previous assembly meeting, only some of those thinking with them having any intimation of what they proposed to do.
The case of our brother Cowell was again before the brothers on the following Monday and Wednesday, June 16th and 18th and was brought before the assembly on Lord's Day, June 22nd (he not having been present on the 15th), and finally concluded on Lord's Day, June 29th.
The reasons given for their action by those who have gone out from us are, firstly:
This pamphlet had already been altered and added to four or five times. Original Note |
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which appendix he asked the judgment of his brethren upon, and whether they would like him to print it! He was then requested to cease ministering in the Ealing gathering.
Secondly: The assembly at Greenwich, being identified with Mr. Raven, Mr. McCarthy and others who went out here, refused fellowship with Greenwich on that ground.
It may be added that through a period of two years, during which this controversy has been going on, the leader in the present division, Mr. McCarthy,
It is to be noted, apart from the question of Greenwich, Mr. McCarthy and the party with him, continued for some time to break bread with brethren,
The brethren here wish to say that it has been a source of great grief to them that pamphlets have emanated from Ealing, which by their misrepresentations have been such a fruitful source of deceiving saints elsewhere.
We desire too to call the attention of brethren to the fact that the going out from amongst us of this schismatic party at Ealing (and a few at Pimlico, London),
Now when leading brothers and teachers go out from amongst us on the ground that they are bound to withdraw from iniquity, one would at least expect that they would have clean hands, if their testimony is to have any weight.
It is evident if they will not judge themselves for their participation in a false and slanderous letter, they must necessarily seek to discredit the assemblies which in faithfulness to the Lord have dealt with the leaven.
And we would further specially draw the attention of brethren to the fact that no previous assembly meeting whatever had been called at Ealing to consider the matter, which was suddenly forced upon us on Lord's Day morning, June 15th, when assembled to commemorate our Lord's death.
We have spoke plainly, feeling the gravity of the case, and believing it to be the truth.
Since concluding this statement, a paper put out by those who have
left the Lord's Table, has come under our notice. We would ask the saints to weigh it in the light of the facts we communicate above.
Several points, amongst them details connected with the brothers' meetings on page 1, are incorrect and misleading.
For instance, in paragraph 3, it is said that the letter from Greenwich conveyed a demand, etc., whereas it runs as follows:
On Wednesday, June 4th, after a good deal had been said (see page 1), there was a confusion of tongues, when Mr. Rudling said that this conduct was unseemly.
On Monday, June 9th, after all had heard the letter, some protested and were leaving the room. Others rose from their seats, and there was a danger of the meeting breaking up.
It is important to bear in mind that Bexhill had not refused Greenwich as an assembly, and no one had any title to introduce the question of Bexhill and Greenwich at Ealing, to hinder our consideration of a communication from an assembly with which we always had been, and still are in fellowship.
On behalf of the saints gathered to the Name of our Lord Jesus
Christ, at Sunnyside Room, Disraeli Road,* Ealing.
Samuel Felby
June 30th, 1890
Appendix
John S. Chater
Edward H. Chater.