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'The Champney Letter' continued

Dr. Burton's 'One Instance' Falls to the Ground

Dr. Alfred Burton has just published a pamphlet, one main object of which is to show the uselessness of going to Mr. Raven for explanations when he says "we have his own written statements unjudged and not withdrawn";

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Refusal of Mr. Lowe to meet Mr. Raven
and his False Statements in Consequence
– New Birth Involves Everything

W. J. Lowe, 1839-1927

As to the sad division at Ealing, it would never have taken place if Mr. McCarthy and Mr. Lowe had seen Mr. Raven face to face in private, as Mr. Lowe was urged to do, or with one or two others.

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Christ is Eternal Life –
We can have Part in Eternal Life, but Not in His Deity

And at that meeting the first question asked was, "Is that eternal life which was with the Father, and was manifested to us, the person of Christ?"

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They are Robbing us of Christ and Touching His Person

Indeed, I believe that those who assert that eternal life is a person are taking away from us the Person of His (God's) Son Jesus Christ, and substituting eternal life as a Person instead.

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A Party Against Supposed Evil

Yes, I may say more; there is a party formed to maintain that eternal life in itself is a person, and that John 20: 22 and John 3: 5 coincide, which is contrary to what JND taught, and against the truth of God;

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Commencement of the Division

On the 15th of June, at Ealing (no notice whatever having been given to the saints beforehand, and before the breaking of bread), Mr. Whybrow, Mr. McCarthy, and Mr. Lowe, etc., asked those not breaking bread to retire,

But their own printed account (since published by the seceders) shows that the disowning of the assembly at Greenwich did not take place till June 29th (see copy from Hammersmith, published by the Ealing seceders),

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Action of Bexhill Founded on a False Supposition

Bexhill had simply refused the letter of commendation because they thought the assembly at Greenwich was in a divided state, but in this they were mistaken.

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No Charge Brought Before the Assembly at Greenwich
by Any Person, Within or Without
– An Undivided Assembly

In reply the brethren at Greenwich showed that both grounds for their actions were erroneous, "no charge against Mr. Raven having been preferred before the gathering at Greenwich by any person whatever within or without the meeting",

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Bexhill Cuts Off Greenwich
Without Any Investigation or Proof of Charges

It was not till fourteen days after the Ealing secession that Bexhill assembly brought accusations against the Greenwich assembly, and without any investigation, deliberation, or proof of its charges, acted in the spirit of Romanism and cut it off.

Then why the hurry? Why did not the assembly at Ealing proceed to the breaking of bread as usual on the 15th of June?

They had also written to Ealing calling their attention to this letter as having been printed by one in fellowship there.

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Division Hurried On to Stop Discipline of the Assembly

When the brothers met on the 4th of June to discuss the matter, Mr. Whybrow said, "Greenwich is out of fellowship – under discipline – practically out of fellowship";

Two more meetings were held on Wednesday the 11th, and Friday, the 13th of June, and for the sake of those who charged them with haste, another was arranged for Monday the 16th.

To stop this dealing with evil, Mr. Whybrow and his party

at the beginning of the meeting, and before the breaking of bread on the 15th of June, got up and read papers, and wished the assembly to decide as to Greenwich because they said Bexhill had definitely refused Greenwich, which I have shown to be false. No notice whatever had been given (so that the sisters could have no voice in the matter), and the saints had come to break bread. This went on for at least one hour and a quarter, Mr. Chater says; when his brother said, "If I break bread this morning I break bread in fellowship with Greenwich", to which others assented.

After that Mr. McCarthy rose up and read 2 Tim. 2: 19, and led the way out of the room, followed by Messrs. Whybrow, Lowe and about half those present, Mr. Whybrow asking them to meet next Lord's Day at Shaftesbury Hall to break bread;

There are many other charges equally without foundation which have been brought against our beloved brother, who has himself quietly kept in the background, leaving himself in the hands of Him who judgeth righteously.

Before receiving these charges against an elder, may I ask you to write to him for his own explanations, and to see if they are true? (for in many cases he never even said what is alleged).

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Faith is Individual, and Does Not Wait for Others to Act

Still, remember faith is individual, and does not wait till others act. "The meek will He guide in judgment". "If thine eye be single, thy whole body will be full of light". "If any man will [ desires to ] do His will, he shall know of the doctrine whether it be of God".

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Lettre Circulaire – Spirit of Popery

In Lettre Circulaire (a French pamphlet lately published and signed by three dear brethren, highly esteemed, but who have been, I fear, influenced by personal friendship with Mr. Lowe), the saints abroad are warned against everything written by Mr. Raven's defenders,

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Unfair Quotations

1. "Scripture does not speak of Christ having been the eternal life which was with the Father before the world was".

2. The second unfair quotation is as follows: "Scripture does not, I think, speak of our having had eternal life imparted to us".

In neither case does Mr. Raven say that he would not speak thus, but that Scripture does not speak thus;

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Mr. Raven Refuses to Say that Eternal Life is not Imparted

Mr. Raven himself said to me a few days ago, as to this very point, "I did not say, nor would I say, that eternal life is not imparted, but that Scripture does not say so.

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M. Favez's Charge (Supported by M. Ladriere, etc.)

In the same letter they quote Mr. Raven's words:

M. Favez thus first perverts Mr. Raven's words, and then attacks his own perversion of them.

It is contrary too to all Mr. Darby has written. In his Synopsis on John 11 (new edition) he writes:

And again in his Synopsis on Romans 6 (new edition) Mr. Darby says:

Again, on 1 John 5, JND says, "It is the judgment of death pronounced and executed on the flesh, on all that is of the old man, on the first Adam. Not that the sin of the first Adam was in the flesh of Christ, but that Jesus died in it as a sacrifice for sin. Sin in the flesh was condemned in the death of Christ in the flesh. Our purification as to the old man is its death …

That Christ was forsaken by God when He said, "Father, into Thy hands I commend my Spirit", would surely be blasphemy to affirm.

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He is Also Eternal Life

The same letter also exposes Mr. Raven (on page 10) for saying that, in addition to being eternal life Jesus was God, and yet quotes (on page 8) Mr. Darby as saying the same thing:

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The Goodness of the Lord to Mr. Stanley and Mr. Pinkerton

I cannot help expressing my thankfulness too that our beloved brethren, Mr. Stanley and Mr. Pinkerton,

who had written much against Mr. Raven, were permitted to labour to the end of their days in fellowship with the Lord's people gathered to His Name.

On the morning of dear Mr. Stanley's death he got up and made a statement at the Lord's Table to the effect that

Mr. Stanley, also writing on the 8th of last March to a brother, said,

Mr. Pinkerton, shortly before his death, received a faithful letter on the part of Mr. [T. H.] Reynolds, in which he denied its being "well known that there are innovations of doctrine among us", and said

In answer, Mr. Pinkerton, who wrote in the hurry of packing up for a considerable journey into Mesopotamia,

Two days after the writing of this letter, he was taken ill of inflammation of the lungs and in twelve days was taken home!

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Mr. Ord's Pamphlet
– Mr. Ord's Allegations Fall to the Ground

Mr. [A. C.] Ord in his pamphlet quotes some repulsive statements as made by individuals whom he does not mention, which if true,

However, it has been unexpectedly brought to light in spite of this refusal, and independently of Mr. Ord.

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His Second Charge of Unitarianism
Proves the Exact Contrary

Once again Mr. Ord charges a leading evangelist with making such statements as to the manifestation of eternal life at a Scripture reading, that "a simple unlettered man asked, 'When then did Jesus begin to be God?' "

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An Opposer of Mr. Raven would say, "God Wept"

A prominent brother, speaking against Mr. Raven, mentioned with abhorrence some one having asked whether eternal life wept, and said, "I would say, God wept".

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Major McCarthy's Misquotation of Mr. Raven's Letter

Since much has been made by Major McCarthy of a quotation incorrectly given by him, "Fancy a helpless babe an expression of eternal life", I here append the letter from which it was professedly taken.

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Mr. Raven's Remarks on this Letter

On this Mr. Raven has remarked as follows:

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Charge of Prevarication
– Mr. Raven's Satisfactory Explanation
– Mr. Raven Withdraws the word "Helpless'

Mr. Ord accuses Mr. Raven of prevarication in denying in a letter to Mr. Barker, having used the words alleged by Major McCarthy:

I may add also that the "secret letter", which appeared at first sight to condemn Mr. Raven (especially if not quoted in full),

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Questions put to Mr. Raven at Ealing, and his Answers

Before closing my letter I will here insert some questions put to Mr. Raven at a large meeting of brethren at Ealing, and his answers as then given and afterwards approved by him.

Q.   What do you mean by mixed condition?
A.   Believers are in a new order of things; but also still here in responsible life on earth. In the new creation, in Christ, there is neither male nor female. Down here there is. We are a new creation, of that order of things; but also still of this, as to responsibility.

Q.   Are we absolutely the righteousness of God in Christ now?
A.   Yes, now absolutely in Christ; but not yet perfected in glory.

Q.   Is it absolute, Christ our wisdom, righteousness, etc.?
A.   Yes; Christ of God is made unto us wisdom, righteousness, etc. (1 Cor. 1: 30).

Q.   Are we now a new creation?
A.   Yes, in Christ now, as truly as ever you will be; but not yet in the image of the heavenly (2 Cor. 11: 17; 1 Cor. 15: 49).

Q.   Was Christ always the eternal life?
A.   Yes.

Q.   What is meant by eternal life being in essence before the incarnation?
A.   It was not yet in form, that is as man. Christ Himself is eternal life, and that revealed as Man in glory.

Q.   Would you explain to us what is meant by the statement that eternal life is not Christ, but that Christ is eternal life?
A.   In such a statement as "The Word was God", the personality covers all that God is. If you say eternal life is the eternal Son, it won't do. He is the true God, and eternal life. This includes more. Godhead is not communicable. Eternal life is given to believers in the Son. The eternal Son is the eternal life; that is right, but some have sought to make eternal life and the ever-blessed Son of God equivalent. This is derogatory to His person. You must distinguish His deity, but not separate it. If anyone denied the personality of the Word he ought to be put out.

Q.   Have you said that all believers have not eternal life?
A.   Every believer has. Everyone who has the Son has life. All babes, young men, and fathers have eternal life, as the gift of God.

Q.   Is not eternal life a title?
A.   Jesus said, "I am the resurrection and the life". Resurrection is not a title. And "I am the way, the truth, and the life". He is all, but they are not titles.

Q.   When you think of life and resurrection you think of Christ, do you not?
A.   Yes. By nothing else could I get the faintest idea of eternal life or the resurrection.

Note:   It has been reported that I said in public prayer (at Eastbourne), 'Thou wert the Son of Joseph, but art now the Lord of life and glory'. This horrible statement is simply a gross perversion of my words. [ FER ]

On another occasion Mr. Raven was asked the following question:

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Why Mr. Darby has been Quoted

In this letter I have quoted freely from JND to show that it is not true what Mr. Lowe and his part persistently repeat, that there are innovations of doctrine amongst us.

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"The Lord will not forsake His people
for His great Name's sake", 1 Sam. 12: 22

Now I would, in deep sorrow, yet with confidence of hope, commend this poor effort in the cause of truth (done entirely on my own responsibility to the Lord, and unsuggested by any one)

Affectionately yours in the Lord Jesus Christ,

H. D'Arcy Champney.

31 October [ 1890 ], Ebor House, Cambridge

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"Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain", Deut. 13:14. Compare also chapter 17: 4.
"Against an elder receive not an accusation,
but before two or three witnesses", 1 Tim. 5: 19.
"He that is first in his own cause seemeth just;
but his neighbour cometh and searcheth him", Prov. 18: 17.

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Postscript

A dear young brother sends an appeal "from a distant land", which only reveals his total ignorance of the case. In it he makes the following extraordinary statements, but without giving any ground for them or shadow of proof:

  1. "The purport (of Mr. Raven's doctrines) being to give us a standing in ourselves before God!"

  2. "A gigantic system has arisen which introduces itself into the whole truth of God as recovered in these last days, and falsifies it in all its parts, making the glory the ground of the standing of the Christian before God … According to this, the state we acquire causes us to be accepted, owing to what we have become".

Again he says, Raven's system denies "the reality of the Body of Christ!" And again, "But now we are told that to be in Christ, and Christ in us, is abstract".

May the Lord give him, when he receives a true account of things, to humble himself as in the following remarkable case of a simple brother, who is unknown to me, but to whom I sent a copy of my letter a few days ago, and who has had no other communication from me:

"Dear Brother, I received a pamphlet from Cambridge on the 9th, entitled, 'Letter to the Saints, etc.' I have been much exercised by it.

I have received many similar letters, showing how people have been deceived by false statements, and abroad it is ten times worse.

November 15th.   H.D'A.C.

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Second Postscript

M.Favez, in his letter "Une parole d'avertissement", accuses Mr. Raven of denying that Christ is eternal life, which is, I need hardly say, completely false.

The movement seems now to have taken another turn, and as the charges cannot be proved, they are now accusing Mr. Raven of being the cause of the trouble. But this again is untrue.

November 21st.   H.D'A C.

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EVENTS  IN  EALING
A  STATEMENT  OF  FACTS
– Edward H. Chater and others

INTRODUCTION


This is an invaluable eye-witness account of the partisan spirit against Mr. F. E. Raven.

The few additional details available regarding Mr. E. H. Chater, one of the signatories to this statement, are in Ministry: E. H. Chater: Introduction.

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EVENTS  IN  EALING
A Statement of Facts
To The Saints Gathered to The Name of our Lord Jesus Christ

It is with true heart-felt sorrow that we find it necessary, in order that saints may be rightly informed, to give a statement of facts, with some remarks thereon,

In the early part of May, 1890, a letter addressed by J. Corbett to the brethren at Greenwich appeared in print,

We could not admit that Greenwich was out of fellowship, and pointed out that these same saints had broken bread subsequently at Folkestone, the brethren there knowing what had occurred at Bexhill,

Mr. Lowe strongly resisted the communication being read to the brothers, but others desired to hear it, and as to refuse it was practically to acknowledge Greenwich as out of fellowship, a brother commenced to read it,

The following Monday, June 9th, the brothers remained after the prayer meeting,

including Mr. Lowe and Mr. Whybrow. The communication from Greenwich was read, and all heard it.

Mr. Lowe, on leaving these meetings, made charges, saying one brother was committing a schismatic act in reading a letter from Greenwich, and that we were making a breach of the unity of the Spirit.

On Wednesday, June 11th, after the usual reading meeting, fourteen brothers further considered the case, and a letter was read;

Upon assembling, Mr. Whybrow at once commenced to read a copy of the letter which had been before us on the previous Wednesday.

That those who again walked out, charging us with haste, might have further opportunity of acting with us, it was arranged to have another brothers' meeting the following Monday, June 16th, to consider the next step to be taken in the matter.

On Lord's Day, June 15th, as soon as we were assembled Mr. McCarthy being present, (after an absence of some weeks), Mr. Whybrow asked all not in fellowship to leave the room.

It soon became clear that our brethren were determined to refuse all fellowship with Greenwich as gathered on the ground of God's assembly, and this at a moment when no other gathering had done so.

After about an hour and a half, Mr. McCarthy rose and said he wished to read a scripture. He was reminded that his ministry had been refused in Ealing assembly.

All this occurred without any previous assembly meeting, only some of those thinking with them having any intimation of what they proposed to do.

The case of our brother Cowell was again before the brothers on the following Monday and Wednesday, June 16th and 18th and was brought before the assembly on Lord's Day, June 22nd (he not having been present on the 15th), and finally concluded on Lord's Day, June 29th.

The reasons given for their action by those who have gone out from us are, firstly:

Secondly: The assembly at Greenwich, being identified with Mr. Raven, Mr. McCarthy and others who went out here, refused fellowship with Greenwich on that ground.

It may be added that through a period of two years, during which this controversy has been going on, the leader in the present division, Mr. McCarthy,

It is to be noted, apart from the question of Greenwich, Mr. McCarthy and the party with him, continued for some time to break bread with brethren,

The brethren here wish to say that it has been a source of great grief to them that pamphlets have emanated from Ealing, which by their misrepresentations have been such a fruitful source of deceiving saints elsewhere.

We desire too to call the attention of brethren to the fact that the going out from amongst us of this schismatic party at Ealing (and a few at Pimlico, London),

Now when leading brothers and teachers go out from amongst us on the ground that they are bound to withdraw from iniquity, one would at least expect that they would have clean hands, if their testimony is to have any weight.

It is evident if they will not judge themselves for their participation in a false and slanderous letter, they must necessarily seek to discredit the assemblies which in faithfulness to the Lord have dealt with the leaven.

And we would further specially draw the attention of brethren to the fact that no previous assembly meeting whatever had been called at Ealing to consider the matter, which was suddenly forced upon us on Lord's Day morning, June 15th, when assembled to commemorate our Lord's death.

We have spoke plainly, feeling the gravity of the case, and believing it to be the truth.

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Appendix

Since concluding this statement, a paper put out by those who have left the Lord's Table, has come under our notice. We would ask the saints to weigh it in the light of the facts we communicate above.

Several points, amongst them details connected with the brothers' meetings on page 1, are incorrect and misleading.

For instance, in paragraph 3, it is said that the letter from Greenwich conveyed a demand, etc., whereas it runs as follows:

On Wednesday, June 4th, after a good deal had been said (see page 1), there was a confusion of tongues, when Mr. Rudling said that this conduct was unseemly.

On Monday, June 9th, after all had heard the letter, some protested and were leaving the room. Others rose from their seats, and there was a danger of the meeting breaking up.

It is important to bear in mind that Bexhill had not refused Greenwich as an assembly, and no one had any title to introduce the question of Bexhill and Greenwich at Ealing, to hinder our consideration of a communication from an assembly with which we always had been, and still are in fellowship.

On behalf of the saints gathered to the Name of our Lord Jesus Christ, at Sunnyside Room, Disraeli Road,* Ealing.

Samuel Felby
John S. Chater
Edward H. Chater.

June 30th, 1890

* In the Lists of Meetings – Part 2 of 2, Great Britain and Ireland 1963, No. 19 in 'The Historical Reference Series', the Ealing meeting room (in 1963 considered as part of London), was still shown as Disraeli Road.  GAR

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